A Brief History of NZ Muslims The first Muslims settlers arrived in New Zealand in 1854 when Wuzerah and Mindia from India and their sons took up residence in Cashmere, Canterbury. Wuzerah was employed by a retired Anglo-Indian civil servant and also worked later in transporting stone for the famous Christchurch cathedral. He died in 1902. A more interesting and recent historical discovery is the 1769 visit to New Zealand by two Indian sailors – lascars – employed and reported by the French ship Saint Jean-Baptiste. This vessel was led by Captain Jean François Marie de Surville who was pursuing trade opportunities from the French colony in India, Pondicherry. Surville left Pondicherry on 2 June 1769 and arrived off the coast of Hokianga, Northland, in December 1769. He stopped for two weeks in Doubtless Bay over 18-31 December. In addition to the European crew there were initially 53 lascars aboard the Saint Jean-Baptiste but only two survived the journey to New Zealand. The first is listed on the crew Muster Roll as “Mamouth Cassem” – presumably Mahmud Qāsim – and was born in Pondicherry around 1755. The second is recorded as a 16 year old Bengali named “Nasrin” – presumably Nasreen. In the 1790s the British navy arranged several “timber runs” between New Zealand, India and the British colony at New South Wales and many lascars served on these ships obtaining wood for ships. The oldest Islamic organisation, the New Zealand Muslim Association, was set up in 1950 and built the Ponsonby mosque on Vermont Road in 1979. That same year the national body, the Federation of Islamic Association of New Zealand, was established with Mazhar Krasniqi from Kosova as the initial president. In 1992 the Islamic Education and Dawah Trust was created and now operates the Muslim school in Mangere, Auckland. The important lesson here is that groups of devout Muslim men have been praying here and practising Islam for longer than most New Zealand Muslims would fully appreciate. In the final analysis one can hope that contemporary Islamic community structures built on these historic foundations will be substantive rather than decorative. ENDS. REFERENCES: Todd Nachowitz, “Towards a framework of Deep Diversity: identity and invisibility in the Indian diaspora in New Zealand” (Thesis, University of Waikato, 2015). Published in 7th Edition – 2016 |
History continues ..
STANDING ON THE SHOULDERS OF GIANTS : A SHORT HISTORY OF THE MUSLIMS OF NEW ZEALAND – 2015 – 6th E A Brief History of NZ Muslims – 2016 – 7th E BELIEVERS TO THE BRIGHT COAST: A SHORT HISTORY OF THE MUSLIMS OF NEW ZEALAND – 2017 – 8th E GOD’S TRUTH: A SHORT HISTORY OF THE MUSLIMS OF NEW ZEALAND – 2018 – 9th E THE TABLE SPREAD: A SHORT HISTORY OF THE MUSLIMS OF NEW ZEALAND – 2019 – 10th E THE HEIGHTS: A SHORT HISTORY OF THE MUSLIMS OF NEW ZEALAND – 2020 – 11th E COUNTRY MATTERS: A SHORT HISTORY OF THE MUSLIMS OF NEW ZEALAND – 2021 – 12th E MATCHINGS SCARS: A SHORT HISTORY OF THE MUSLIMS OF NEW ZEALAND – 2022 – 13th E SOMETHING ELSE: A SHORT HISTORY OF THE MUSLIMS OF NEW ZEALAND – 2023 – 14th E |